Is there is any conspiracy between Congress party, media and different Investing Agencies like CBI against Sanga Parivar Organisations?


China is a bigger threat to the world than the United States, because of its aggression and immoral moves against the neighboring countries.In 1950 China illegally gained control over a free state of Tibet ruled by religious Buddhist monks named Lamas. Mao Se Tung, an atheist Chinese leader with an evil mind decided o cease areas of neighbouring countries and put its inhabitants in to sword under the name of Communism. He made the religious monks of Tibet who believe in non-violence his slaves and pushed hard to convert them to atheists or communists by force. His idea was not only to cease Tibet but also Indian states of Arunachal Pradesh, Sikkim and Leh (Jammu and Kashmir) which was revealed by his notorious 'Palm Theory”.History of Taiwan and Hong Kong also reveals the worse Chinese motive on their neighbors.China disputes its boundaries in the South China Sea with a number of countries, including the Philippines. Beijing is also keenly wary of any Japanese expansion. The communists took control of mainland China in 1949, and the nationalists fled to Taiwan. Beijing intends to one day reunify the island with the mainland, by force if necessary.
Solid evidences for China's activities to destabilize India.
1.In the early 1980s, China provided Pakistan with nuclear know-how and materials to enable it to make the bomb, in part to weigh down India .China sent Pakistan 15 tons of uranium hexafluoride (UF6), a feedstock for Pakistan's centrifuges that Khan's colleagues were having difficulty producing on their own. Evidently, AQ.Khan(Pak Scientist who stole technology from Netherlands) had made the centrifuges from the designs he stole but did not have enough raw material to run it. Khan said the gas enabled the laboratory to begin producing bomb-grade uranium in 1982. Chinese scientists also helped the Pakistanis solve other nuclear weapons challenges. Later Pakistanis supplied the same technology to countries like Iran, Libya and North Korea. All these as a result of the Chinese evil mind to destroy not only a peace loving country like India but also the whole world.
2.Occupied Indian territory of Aksai-Chin, a part of Jammu and Kashmir by 1954.They use the same area to militarize Tibet and Indian border areas to create tensions for our country.
3.Later on they put-forward claims for more Indian areas including states of Arunachal Pradesh, Sikkim and more areas of Jammu and Kashmir which are all the integral parts of Indian soil.
4.Chinese supply arms and deadly weapons to the terrorist nation of Pakistan only to aim India.They aim at new constructions in Pakistan occupied Kashmir, which is actually Indian territory. Aim to develop a naval base in Gwadar port area of Pakistan to get access to Indian waters easily.
5.They supply arms to the srilankan army to destroy Lankan Tamils.Hambantota Port in Srilanka to be built by the Chinese which will allow then to acces Indian coast from south.
6.Chinese support the terrorist group of Maoists in Nepal who are against India, with a mission to weaken their centuries old ties with India.
7.Basing nuclear missiles and army posts close to the Indian borders to unsettle India.
8.More serious threat is their ongoing mission to re-route our Brahmaputhra river to the Chinese yellow river, where it makes its initial course in Tibet before entering India. If they do so, it will create great environmental problems in Assam, Arunachal Pradesh and West Brahmaputra river will dry out from Indian soil.
9.China is issuing separate visas for Indians from Jammu & Kashmir and Arunachal Pradesh to convey the message that they don't consider these states as a part of India. By this they question the sovereignty of India.
10.They always stand as a barrier for India in UNO and other International Organizations which could bring development for India.
These information are only few which is more than enough to prove the threat that China is imposing for India than any other country in the world, even when India is a peace loving country and which don't want to involve in to others issues.
When China is posting threat to our nation from outside our boundaries, the Chinese supporters (Communist Party) within our country is slowly deteriorating our Mother Land from within. So dear friends lets reject every Chinese product within our land even if its cost is 1 Rupee.
Be proud of our nation and be proud to be an Indian. Jai Hind!

Vande Mataram

Vande MataramMother,

I salute thee!
Rich with hurrying streams,
Bright with orchard gleams,
Cool with thy winds of delight,
Green fields waving Mother of might,
Mother free.
Glory of moonlight dreams,
Over thy branches and lordly streams,
Clad in thy blossoming trees,
Mother, giver of ease.
Laughing low and Sweet!
Mother I kiss thy feet,Speaker sweet and low!
Mother, to thee I bow.

- Sri Aurobindo (from his English translation of Vande Mataram)

Muslim Clergy against Vande Mataram

During the centenary of (singing of) Vande Mataram in September 2006, Darul Uloom, the foremost seminary of Muslims at Deoband, gave a decree that the National Song is un-Islamic and that Muslims must not sing it. This decree was upheld on 3 November 2009 by the Jamiat Ulema-e-Hind, which passed a resolution saying, “The fatwa of Darul Uloom opposing recitation of Vande Mataram is correct.” The Home Minister, who went there on an invitation from Jamiat, condemned the demolition of the disputed structure over Bhagwan Ram’s Janmasthan. Though the disputed structure was not in use by the Muslim community, the secular brigade has been repeatedly lying that it was a ‘Masjid’ and Chidambaram repeated the same lie and described the demolition of this religious affront to the Hindu community as “a manifestation of religious fanaticism and an act of extreme prejudice.”
While Chidambaram praised the Darul Uloom for issuing a fatwa against terrorism in February 2008, he conveniently kept quiet on the Jaipur, Bangalore and Ahmedabad blasts and the 26/11 Mumbai terror attack which happened after issuance of the so-called fatwa. Although the continuing terror acts proved that the fatwa was nothing but the Islamic game of “Taqiya”, Chidambaram sought ulema cooperation in the fight against terror. The Jamiat for its part condemned suicide bombings and killings of innocents as ‘unpardonable sin’, but termed “Jihad” a “constructive phenomenon” without explaining what ‘constructive’ means. As the country has seen enough of the continuing acts of Jihad and plays of Taqiya, the onus lies on the government in general and Home Ministry in particular, to rid this nation of terror attacks in future. But the fatwa on Vande Mataram deserves a candid discourse, as it could be an encouragement to Jihad and Taqiya in the process of converting India to Darul Islam.
Although the Home Minister said he was not aware of the passing of the resolution upholding the fatwa against Vande Mataram, it is pertinent to note that he had not commented on it even after learning of it. He had the ‘courage’ to call the disputed structure a ‘Masjid’ and its demolition a manifestation of religious fanaticism, but not the courage to call the fatwa against Vande Mataram as religious fanaticism, an attitude typical of Nehruvian Secularism and minority appeasement, which started in the 1930s to demean the sacred Vande Mataram.

History, Significance and Sanctity of Vande Mataram
{From “Bandemataram Album” republished by Mrs. Padma Sundaram, Ennappadam Educational Publishers, Chennai-85 as designed by Sri Thanga Kamaraj, Chennai, based on the 1923 publication by Shiva Narayana Mishra Vaidya of Prakash Pustakalaya, Kanpur, containing beautiful paintings drawn by Sri. K. Tejendrakumar Mitra illustrating some of the glorious Sanskrit words from the song}

November 7, 1876: - The song Vande Mataram was written and composed and dedicated to the Motherland by Sri Bankin Chandra Chatterjee (1838-1894) at the Kantal Pada village of Bengal. It appeared in his novel “Anandamath,” published in 1882. 1896: - Rabindranath Tagore sang Vande Mataram at the Calcutta Congress Session. It was the first political occasion when Vande Mataram was sung in chorus. Tagore also set the song to music. 1901: - The Indian National Congress rehearsed the singing of Vande Mataram in 1901 under the guidance of Sri Dakina Charan Sen, who also sang it in another session of the Congress in Calcutta. 1905: - Vande Mataram became the national battle cry for freedom from British oppression, especially after the launching of Swadeshi Movement (7 August 1905) and the partition of Bengal (16 October 1905) by Lord Curzon.
Smt. Sarala Devi Chaudharani, niece of Rabindranath Tagore, sang Vande Mataram at the Benares Congress Session, despite the ban on its singing by the British Government.
Matangani Hazra’s last words were Vande Mataram when shot dead by Crown Police. 1906: - Lala Lajpat Rai, Lion of Punjab, started a journal called Vande Mataram from Lahore.
In March 1906, the Barisal Parishad was created and a Provincial Conference of Bengal held at Barisal. The delegates defied the ban imposed by the government and took out a massive procession through the city chanting Vande Mataram. They braved lathi-charges shedding blood and the conference came to an abrupt end.
On 7 August 1906, Sri Aurobindo (1872-1950) started his paper Vande Mataram, which became an immortal and unforgettable newspaper in the history of Indian Journalism.
1907: - Madame Bhikaiji Cama (1861-1936) unfurled the tricolour in the Congress of the Second International at Stuttgart. The Tricolour (Green, Saffron and Red) National Flag of India was designed by her and her friends in 1905 bearing the immortal words of Bande Mataram. August 11, 1908: - 19 year old Kudiram Bose was hanged and he became immortal with the song of Vande Mataram on his lips. August 17, 1909: - 26 year old Madan Lal Dhingra (1883-1909) was hanged at Pentonville Prison in London. He became immortal with Vande Mataram on his lips.
1915: - Indian National Congress adopted the singing of Vande Mataram as a sacred tradition to begin every session.
1927: - Gandhiji, who often extolled the grandeur of Vande Mataram, said the song held up before one’s mind the picture of the whole “Bharat one and indivisible.”
1943 to 1945: - Netaji Subhash Chandra Bose made Vande Mataram the song of his Indian National Army and it was regularly broadcast from his Singapore radio station. Ever since Vande Mataram became the battle cry of the freedom movement, hundreds of eminent nationalist leaders and millions of freedom fighters have sacrificed their lives for this nation by chanting the sacred mantra Vande Mataram as their last words. Sadly and unfortunately, as the forces of appeasement (read moderates) took over the reins of Indian National Congress, the forces of nationalism (“extremists” as called by the ‘moderates’) started waning from the scene and the Indian National Congress started viewing Vande Mataram as an “irritant” in the path of winning over Muslims. The end result was that the party failed to declare Vande Mataram, the soul of the freedom movement, as the National Anthem and opted for “Jana Gana Mana”. It also adopted Mohammed Iqbal’s Sare Jahan Se Accha as an associate national anthem, just to satisfy the Muslims. Fortunately, the Constituent Assembly had the sense to make the final decision of giving equal importance to both “Vande Mataram” and “Jana Gana Mana”.
While presiding over the Constituent Assembly on 24 January 1950, Dr. Rajendra Prasad stated, “The composition consisting of words and music such as Jana Gana Mana is the National Anthem of India, subject to such alterations as the Government may authorize as occasion arises, and the song Vande Mataram, which has played a historic part in the struggle for Indian freedom, shall be honoured equally with Jana Gana Mana and shall have equal status with it. I hope this will satisfy members”.
Impact of Nehruvian Secularism As the ‘Indian National Congress’ metamorphosed into the Nehru family’s fiefdom, the National Song was sidelined and Sare Jahan Se Accha given prominence. Under the successive leadership of the Nehru family members, the appeasement of minorities increased resulting in the Muslim Clergy developing the courage to issue a fatwa against the spirit of nationalism and the Congress party maintaining cowardly silence. The Nehru family’s hold over the nation for more than five decades led to the decline of ‘nationalism’ which was rapidly replaced by ‘secularism’ leading to blatant appeasement of minorities and resulting in the majority being treated as secondary citizens in their own land. Following Congress footsteps, all the other political parties started pandering to minorities, focusing on communalism, casteism, separatism, linguistic chauvinism and social divisions, showing scant regard to nationalist principles. Over time, society got divided along communal, caste and linguistic lines forgetting the concept of unity in diversity. The continued Macaulay System of Education played a role in the deterioration of nationalist values. Notwithstanding the sidelining of Vande Mataram, even Jana Gana Mana lost its relevance as many states developed ‘state anthems’ which eclipsed the national anthem. In Tamil Nadu, the state anthem gets more prominence, and the national anthem has become passé even in official functions. Most ministers, MLAs and bureaucrats do not know the national anthem and can’t sing it completely. UPA and National Spirit Lalu Prasad Yadav (and his wife Rabri Devi), who disrespected the national anthem in an official function in Bihar, served as Railway Minister in UPA-I. The NCERT under Arjun Singh came out with school textbooks terming Sri Ramakrishna Paramhamsa as an ‘insane person’ and Bal Gangadhar Tilak and Aurobindo as ‘terrorists’. The centenary of Vande Mataram singing turned out to be a farce under UPA in 2006. Arjun Singh issued a circular to all schools to sing the first two stanzas compulsorily, but withdrew it immediately after protests from Muslim organizations. When the Congress party celebrated the centenary, both Sonia and Manmohan did not attend the function, thereby insulting the national song. Adding insult to injury, during INC’s 122nd founding day celebrations, Congressmen in an exhibition of ugly sycophancy sang ‘Vande Mataram’ when Sonia was entering the venue! The party made a mockery of ‘Dandi March’ in 2005 during the anniversary of ‘Salt Satyagraha’. After an official function in Oragadam, Kanchipuram district in 2006, Sonia Gandhi, Prime Minister Manmohan Singh and the Congress parivar left the stage without the recital of the National Anthem.
The UPA came out with a ‘scintillating historical’ decision outlined in the 11th Five Year Plan approved by the National Development Council. The plan document under the head ‘Madrassas / Maktabs’ said, ‘They (Madrassas) will receive a 'special grant' to celebrate National Festivals like Independence Day and Republic Day.’ Ironically, this plan document was released after Darul Uloom declared Vande Mataram un-Islamic and that Muslims must not sing it. These ‘Religious Schools’ operating in our country enjoy freedom of religion and minority rights, but refuse to celebrate our national festivals, hoist our National Flag and sing our national song ‘Vande Mataram’! These schools are allegedly notorious for feeding religious fundamentalism and breeding fanatics who become extremists or helpers of terrorism. Unfortunately the UPA, instead of closing these institutes of bigotry or correcting and streamlining them authoritatively, gave them ‘grants’ (!) to celebrate national festivals which is their constitutional duty! When a government can make the hoisting of National Flag mandatory, can't it make celebrations of national festivals mandatory? If the concerned institutes are not interested in respecting our nation, national flag and national song, why should the government beg them by giving grants? Why can't it close those institutions? Given this background, it is small wonder that the present UPA government had not bothered about the Jamiat Ulama-e-Hind’s resolution confirming the fatwa against Vande Mataram. It is no surprise that no political party other than BJP has shown the courage to condemn it. RSS vs. UPA RSS founder Dr. Keshav Baliram Hedgewar was expelled from school in Nagpur for participating in the Vande Mataram agitation. Later in 1925 he founded the RSS and the organization played a vital role in reviving the spirit of nationalism throughout the country. When the Madhya Pradesh Government passed a GO allowing employees to take part in RSS activities, UPA Chairperson Sonia Gandhi wrote a letter to the then President Dr. APJ Abdul Kalam blaming RSS of stoking religious prejudices and showing ‘concern’ about the spirit of Constitution. Her ‘patriotism’ couldn’t create even a ripple in the political arena, as the entire nation was aware of the activities of the RSS.
Darul Uloom’s Fatwa unconstitutional Jamiat Ulama-e-Hind said, “We love our country, but cannot elevate it to the status of Allah, the only one worshipped by Muslims…The fatwa of Darul Uloom is correct.” Muslim politicians across the country prostrate before their political masters and bow before their party Chiefs, but will not allow the community to sing Vande Mataram saying Islam prohibits praising others except Allah. If this is not hypocrisy, what is? Jamiat also said, “The reference to nation as mother and an ode to motherland was un-Islamic and should not be deliberately raised for causing communal discord and law and order”. When it comes to praising the Mother Nation, it is totally irrelevant if one is Hindu, Muslim, Christian, Communist, or Atheist. It is regrettable that the Clergy forces Muslims to refrain from singing even the first two stanzas (which have no reference to Hindu Goddesses) thereby losing an opportunity to express solidarity with the rest of the country. If Muslims in Germany and France can sing the respective national anthems praising their countries as ‘Father Nation,’ why can’t Indian Muslims sing two lines of Vande Mataram hailing the Mother Country? The Constitution gives equal status of National Anthem to Vande Mataram. Hence the fatwa issued against the national song by the Muslim Clergy is unconstitutional and smacks of anti-nationalism.

Kerala Kaumudi Report & an advise to Hindu families

Veerabalidanikal- To Keep in Our Heart- Who sacrifice their life for Us and for our Nation

Against Credit and Semester System

Action for SC/ST Welfare

Against Bangladesh Infilitration

Anumodana Sayahnam Kannoor

Anumodana Sayahnam TVPM

Vivekananda Jayanthi in Thiruvananthapuram

ABVP Sdapaka dina Convention

Anumodana Sayahnam Kollam on July 2009- Audience



Just watch how these Christian Missionaries convert the great ideas of our Country for achieving their selfishness


Akhil Bharathiya Vidyarthi Parishad

Akhil Bharathiya Vidyarthi Parishad is an all India student organization, working in the field of education with a broader vision of National Reconstruction. This is the largest students’ organization in the intact universe. The ultimate goal of ABVP is the wellbeing of entire students’ community as well as the whole educational field. For this, ABVP made effort to improve the various facets of students in their character, attitude, vision, personality and all other field for making them the part of social reconstruction as well as to make national integration in our country.

The ABVP was started soon after independence with the objective of channelising students' energies in the task of national reconstruction by a group of students and teachers who drew their inspiration from the RSS, the premier nationalist organisation of the country. Its growth process was slow and sporadic in the first few years but it picked up after Prof. Yeshwantrao Kelkar, a lecturer in Bombay, became its main organiser in 1958. He was its real architect and builder. As a consequence of singe-minded devotion of Prof. Kelkar, who passionately tried to build up this organisation till his death in 1987, the ABVP is what it is today.The uniqueness of the Parishad lies in the fact that it has emerged as a stable organisation of floating population of students. Perhaps no social organisation has its members changing so quickly and regularly as the ABVP has. Despite this handicap, the ABVP has gained strength day by day. In all probability, the ABVP is the only example of its type throughout the world. Another unique feature of the oraganisation is that though it is a student organisation in every respect, the teachers also take an active part in its functioning. Ever since its inception teachers have been deeply involved in building up the organisation and they comprise the permanent component of the membership.

What distinguishes the ABVP from other organisations is the fact that it is a full-fledged and regular student organisation which has evolved a distinct philosophy and role for a student organisation and which organises multifarious activities to fulfill its objective of national reconstruction. So far as ABVP's contribution in the national life is concerned it can be said with pride that apart from organising a lot of constructive and meaningful activities and helping to solve the problems related to student and educational field, the Parishad has played an important role in highlighting and solving larger problems of the country. The thoughts and ideals of the ABVP on educational change can prove as valuable assets for any educational ministry or department. Be it the issue of terrorism in Kashmir or of infiltration of foreigners into Assam and border states, or the issue of reservation and Mandal recommendations or the gigantic task of integrating north-eastern citizens with those of the other parts of the country or the problem of unemployment and economic reconstruction of the country or the fight against social inequalities or the calamity of earthquake in Marathwada, the ABVP has never been found wanting both on the plains of thinking and action. The ABVP today has a cadre of socially committed workers who are capable of undertaking any challenging task.The coming days would witness a more active, meaningful and effective participation by the ABVP in the task of national reconstruction and the country and its citizens would feel proud of such a role of the ABVP.
A Biography of Vivekananda

Swami Vivekananda's inspiring personality was well known both in India and in America during the last decade of the nineteenth century and the first decade of the twentieth. The unknown monk of India suddenly leapt into fame at the Parliament of Religions held in Chicago in 1893, at which he represented Hinduism. His vast knowledge of Eastern and Western culture as well as his deep spiritual insight, fervid eloquence, brilliant conversation, broad human sympathy, colourful personality, and handsome figure made an irresistible appeal to the many types of Americans who came in contact with him. People who saw or heard Vivekananda even once still cherish his memory after a lapse of more than half a century.In America Vivekananda's mission was the interpretation of India's spiritual culture, especially in its Vedantic setting. He also tried to enrich the religious consciousness of the Americans through the rational and humanistic teachings of the Vedanta philosophy. In America he became India's spiritual ambassador and pleaded eloquently for better understanding between India and the New World in order to create a healthy synthesis of East and West, of religion and science.In his own motherland Vivekananda is regarded as the patriot saint of modern India and an inspirer of her dormant national consciousness. To the Hindus he preached the ideal of a strength-giving and man-making religion. Service to man as the visible manifestation of the Godhead was the special form of worship he advocated for the Indians, devoted as they were to the rituals and myths of their ancient faith. Many political leaders of India have publicly acknowledged their indebtedness to Swami Vivekananda.The Swami's mission was both national and international. A lover of mankind, he strove to promote peace and human brotherhood on the spiritual foundation of the Vedantic Oneness of existence. A mystic of the highest order, Vivekananda had a direct and intuitive experience of Reality. He derived his ideas from that unfailing source of wisdom and often presented them in the soul-stirring language of poetry.The natural tendency of Vivekananda's mind, like that of his Master, Ramakrishna, was to soar above the world and forget itself in contemplation of the Absolute. But another part of his personality bled at the sight of human suffering in East and West alike. It might appear that his mind seldom found a point of rest in its oscillation between contemplation of God and service to man. Be that as it may, he chose, in obedience to a higher call, service to man as his mission on earth; and this choice has endeared him to people in the West, Americans in particular.In the course of a short life of thirty-nine years (1863-1902), of which only ten were devoted to public activities — and those, too, in the midst of acute physical suffering — he left for posterity his four classics: Jnana-Yoga, Bhakti-Yoga, Karma-Yoga, and Raja-Yoga, all of which are outstanding treatises on Hindu philosophy. In addition, he delivered innumerable lectures, wrote inspired letters in his own hand to his many friends and disciples, composed numerous poems, and acted as spiritual guide to the many seekers who came to him for instruction. He also organized the Ramakrishna Order of monks, which is the most outstanding religious organization of modern India. It is devoted to the propagation of the Hindu spiritual culture not only in the Swami's native land, but also in America and in other parts of the world.Swami Vivekananda once spoke of himself as a 'condensed India.' His life and teachings are of inestimable value to the West for an understanding of the mind of Asia. William James, the Harvard philosopher, called the Swami the 'paragon of Vedantists.' Max Müller and Paul Deussen, the famous Orientalists of the nineteenth century, held him in genuine respect and affection. 'His words,' writes Romain Rolland, 'are great music, phrases in the style of Beethoven, stirring rhythms like the march of Handel choruses. I cannot touch these sayings of his, scattered as they are through the pages of books, at thirty years' distance, without receiving a thrill through my body like an electric shock. And what shocks, what transports, must have been produced when in burning words they issued from the lips of the hero!'


Swami Vivekananda

The word Karma is derived from the Sanskrit Kri, to do; all action is Karma. Technically, this word also means the effects of actions. In connection with metaphysics, it sometimes means the effects, of which our past actions were the causes. But in Karma-Yoga we have simply to do with the word Karma as meaning work. The goal of mankind is knowledge. That is the one ideal placed before us by Eastern philosophy. Pleasure is not the goal of man, but knowledge. Pleasure and happiness come to an end. It is a mistake to suppose that pleasure is the goal. The cause of all the miseries we have in the world is that men foolishly think pleasure to be the ideal to strive for. After a time man finds that it is not happiness, but knowledge, towards which he is going, and that both pleasure and pain are great teachers, and that he learns as much from evil as from good. As pleasure and pain pass before his soul they have upon it different pictures, and the result of these combined impressions is what is called man's "character". If you take the character of any man, it really is but the aggregate of tendencies, the sum total of the bent of his mind; you will find that misery and happiness are equal factors in the formation of that character. Good and evil have an equal share in moulding character, and in some instances misery is a greater teacher than happiness. In studying the great characters the world has produced, I dare say, in the vast majority of cases, it would be found that it was misery that taught more than happiness, it was poverty that taught more than wealth, it was blows that brought out their inner fire more than praise.
Now this knowledge, again, is inherent in man. No knowledge comes from outside; it is all inside. What we say a man "knows", should, in strict psychological language, be what he "discovers" or "unveils"; what a man "learns" is really what he "discovers", by taking the cover off his own soul, which is a mine of infinite knowledge.
We say Newton discovered gravitation. Was it sitting anywhere in a corner waiting for him? It was in his own mind; the time came and he found it out. All knowledge that the world has ever received comes from the mind; the infinite library of the universe is in your own mind. The external world is simply the suggestion, the occasion, which sets you to study your own mind, but the object of your study is always your own mind. The falling of an apple gave the suggestion to Newton, and he studied his own mind. He rearranged all the previous links of thought in his mind and discovered a new link among them, which we call the law of gravitation. It was not in the apple nor in anything in the centre of the earth. All knowledge, therefore, secular or spiritual, is in the human mind. In many cases it is not discovered, but remains covered, and when the covering is being slowly taken off, we say, "We are learning," and the advance of knowledge is made by the advance of this process of uncovering. The man from whom this veil is being lifted is the more knowing man, the man upon whom it lies thick is ignorant, and the man from whom it has entirely gone is all-knowing, omniscient. There have been omniscient men, and, I believe, there will be yet; and that there will be myriads of them in the cycles to come. Like fire in a piece of flint, knowledge exists in the mind; suggestion is the friction which brings it out. So with all our feelings and action — our tears and our smiles, our joys and our griefs, our weeping and our laughter, our curses and our blessings, our praises and our blames — every one of these we may find, if we calmly study our own selves, to have been brought out from within ourselves by so many blows. The result is what we are. All these blows taken together are called Karma — work, action. Every mental and physical blow that is given to the soul, by which, as it were, fire is struck from it, and by which its own power and knowledge are discovered, is Karma, this word being used in its widest sense. Thus we are all doing Karma all the time. I am talking to you: that is Karma. You are listening: that is Karma. We breathe: that is Karma. We walk: Karma. Everything we do, physical or mental, is Karma, and it leaves its marks on us.
കുട്ടികള്‍ കുറവ്: 2000 അധ്യാപകര്‍ക്ക് ജോലി പോകും തിരുവനന്തപുരം: സംസ്ഥാനത്തെ സ്‌കൂളുകളില്‍ തലയെണ്ണലിന്റെ കണക്കുകളനുസരിച്ച്‌ കഴിഞ്ഞ വര്‍ഷത്തെ അപേക്ഷിച്ച്‌ രണ്ടരലക്ഷം കുട്ടികളുടെ കുറവ്‌. അധ്യാപക വിദ്യാര്‍ത്ഥി അനുപാതത്തില്‍ മാറ്റം വരുത്താന്‍ സര്‍ക്കാര്‍ തയ്യാറായില്ലെങ്കില്‍ 2000്‌ മുതല്‍ 6000 വരെ അധ്യാപക തസ്‌തികകള്‍ ഇല്ലാതായേക്കും. സംസ്ഥാന സിലബസ്‌ വിട്ട്‌ രക്ഷിതാക്കള്‍ കുട്ടികളെ കേന്ദ്ര സിലബസിലേക്ക്‌ കൂടുതലായി അയക്കാന്‍ താത്‌പര്യം കണിക്കുന്നതാണ്‌ സംസ്ഥാന സിലബസിലെ കുട്ടികളുടെ എണ്ണത്തില്‍ വന്‍തോതില്‍